Results for 'William Henry Werkmeister'

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  1. William James on Conceptions and Private Language.Henry Jackman - 2017 - Belgrade Philosophical Annual 30 (30):175-193.
    William James was one of the most frequently cited authors in Wittgenstein’s Philosophical Investigations, but the attention paid to James’s Principles of Psycho- logy in that work is typically explained in terms of James having ‘committed in a clear, exemplary manner, fundamental errors in the philosophy of mind.’ (Goodman 2002, p. viii.) The most notable of these ‘errors’ was James’s purported commitment to a conception of language as ‘private’. Commentators standardly treat James as committed to a conception of language (...)
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  2. Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity.Scott M. Williams - 2012 - Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
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  3. Was William James an Evidentialist?Henry Jackman - 2022 - Southwest Philosophy Review 38 (1):81-90.
    William James has traditionally been seen as a critic of evidentialism, with his claim that “Our passional nature not only lawfully may, but must, decide an option between propositions, whenever it is a genuine option that cannot by its nature be decided on intellectual grounds” being understood as saying that in certain cases we have the right to believe beyond what is certified by the evidence. However, there is an alternate, “expansive”, reading of James (defended most recently by Cheryl (...)
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  4. "William James on Moral Philosophy and its Regulative Ideals".Henry Jackman - 2019 - William James Studies 15 (2):1-25.
    James’s “The Moral Philosopher and the Moral Life” sheds light not only on his views on ethics but also on his general approach to objectivity. Indeed, the paper is most interesting not for the ethical theory it defends but for its general openness to the possibility of our ethical claims lacking objective truth conditions at all. James will turn out to have a very demanding account of what it would take to construct something like objective ethical norms out of more (...)
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  5. (1 other version)William James's naturalistic account of concepts and his 'rejection of logic'.Henry Jackman - 2018 - In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5. Routledge. pp. 133-146.
    William James was one of the most controversial philosophers of the early part of the 20 century, and his apparent skepticism about logic and any robust conception of truth was often simply attributed to his endorsing mysticism and irrationality out of an overwhelming desire to make room for religion in his world-view. However, it will be argued here that James’s pessimism about logic and even truth (or at least ‘absolute’ truth), while most prominent in his later views, stem from (...)
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  6. (1 other version)William James.Henry Jackman - 2008 - In Cheryl Misak (ed.), The Oxford handbook of American philosophy. New York: Oxford University Press. pp. 60-86.
    A brief (10,000 word) introduction to James's philosophy with particular focus on the relation between James's naturalism and his account of various normative notions like rationality, goodness and truth.
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  7. Dialectical Method: Henri Lefebvre's Philosophy of Science.William Lewis - 2021 - Verso Books Blog.
    William S. Lewis examines the contribution to philosophy of science made by Lefebvre, in the context of his membership of the French Communist Party.
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  8. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
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  9. Probability and arguments: Keynes’s legacy.William Peden - 2021 - Cambridge Journal of Economics 45 (5):933–950.
    John Maynard Keynes’s A Treatise on Probability is the seminal text for the logical interpretation of probability. According to his analysis, probabilities are evidential relations between a hypothesis and some evidence, just like the relations of deductive logic. While some philosophers had suggested similar ideas prior to Keynes, it was not until his Treatise that the logical interpretation of probability was advocated in a clear, systematic and rigorous way. I trace Keynes’s influence in the philosophy of probability through a heterogeneous (...)
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  10. James' pragmatic account of intentionality and truth.Henry Jackman - 1998 - Transactions of the Charles S. Peirce Society 34 (1):155-181.
    William James presents a preference-sensitive and future-directed notion of truth that has struck many as wildly revisionary. This paper argues that such a reaction usually results from failing to see how his accounts of truth and intentionality are intertwined. James' forward-looking account of intentionality (or "knowing") compares favorably the 'causal' and 'resemblance-driven' accounts that have been popular since his day, and it is only when his remarks about truth are placed in the context of his account of intentionality that (...)
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  11. “James’s Pragmatic Maxim and the ‘Elasticity’ of Meaning”.Henry Jackman - 2021 - In Sarin Marchetti (ed.), The Jamesian Mind. New York, NY: Routledge. pp. 274-284.
    To the extent that William James had an account of ‘meaning,’ it is best captured in his “pragmatic maxim”, but James’s maxim has notoriously been open to many conflicting interpretations. It will be argued here that some of these interpretive difficulties stem from the fact that (1) James seriously understates the differences between his own views and those presented by Peirce in “How to Make our Ideas Clear”, and (2) James’s understanding of the maxim typically ties meaning to truth, (...)
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  12. Prudential Arguments, Naturalized Epistemology, and the Will to Believe.Henry Jackman - 1999 - Transactions of the Charles S. Peirce Society 35 (1):1 - 37.
    This paper argues that treating James' "The Will to Believe" as a defense of prudential reasoning about belief seriously misrepresents it. Rather than being a precursor to current defenses of prudential arguments, James paper has, if anything, more affinities to certain prominent strains in contemporary naturalized epistemology.
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  13. James, intentionality and analysis.Henry Jackman - 2018 - In Alexander Mugar Klein (ed.), The Oxford Handbook of William James. New York, NY: Oxford University Press.
    James was always interested in the problem of how our thoughts come to be about the world. Nevertheless, if one takes James to be trying to provide necessary and sufficient conditions for a thought's being about an object, counterexamples to his account will be embarrassingly easy to find. James, however, was not aiming for this sort of analysis of intentionality. Rather than trying to provide necessary and sufficient conditions for every case of a thought's being about an object, James focused (...)
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  14. Evidentialism, Inertia, and Imprecise Probability.William Peden - forthcoming - The British Journal for the Philosophy of Science:1-23.
    Evidentialists say that a necessary condition of sound epistemic reasoning is that our beliefs reflect only our evidence. This thesis arguably conflicts with standard Bayesianism, due to the importance of prior probabilities in the latter. Some evidentialists have responded by modelling belief-states using imprecise probabilities (Joyce 2005). However, Roger White (2010) and Aron Vallinder (2018) argue that this Imprecise Bayesianism is incompatible with evidentialism due to “inertia”, where Imprecise Bayesian agents become stuck in a state of ambivalence towards hypotheses. Additionally, (...)
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  15. Jamesian Pluralism and Moral Conflict.Henry Jackman - 2005 - Transactions of the Charles S. Peirce Society 41 (1):123 - 128.
    While most pragmatists view themselves as pluralists of one sort or another, Talisse and Aikin argue thatthe two views are, in fact, "not compatible". However, while their charge may be true of the types of pluralism that they consider, these pluralisms all presuppose a type of realism about value that the pragmatic pluralist need not accept. In what follows, I'll argue that the 'non-realist' account of value that one finds in James underwrites a type of pluralism that is both substantial (...)
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  16. "No Hope for the Evidentialist: On Zimmerman's Belief: A Pragmatic Picture.".Henry Jackman - 2020 - William James Studies 16 (1):66-81.
    While Aaron Zimmerman’s Belief is rightly subtitled “A Pragmatic Picture”, it concerns a set of topics about which Pragmatists themselves are not always in agreement. Indeed, while there has been a noticeable push back against evidentialism in contemporary analytic epistemology, the view can at times seem ascendant within the literature on pragmatism itself. In particular, Peirceians tend to presuppose something closer to evidentialism when they accuse Jamesians of taking pragmatism in an unproductive and irrationalist direction. This split goes back at (...)
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  17. The Pragmatic Method.Henry Jackman - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press.
    This article examines the pragmatic method and its application in solving philosophical problems. While classical pragmatism quickly became identified with the theory of truth that dominated critical discussions of it, both of its founders, Charles Sanders Peirce and William James, understood pragmatism essentially as a method. The article begins with an overview of pragmatism and the “Pragmatic Maxim”. In particular, it compares Peirce’s conceptions of pragmatism with James’s view that the pragmatic method would allow us to resolve many disputes (...)
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  18. Imprecise Probability and the Measurement of Keynes's "Weight of Arguments".William Peden - 2018 - IfCoLog Journal of Logics and Their Applications 5 (4):677-708.
    Many philosophers argue that Keynes’s concept of the “weight of arguments” is an important aspect of argument appraisal. The weight of an argument is the quantity of relevant evidence cited in the premises. However, this dimension of argumentation does not have a received method for formalisation. Kyburg has suggested a measure of weight that uses the degree of imprecision in his system of “Evidential Probability” to quantify weight. I develop and defend this approach to measuring weight. I illustrate the usefulness (...)
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  19. James's empirical assumptions.Henry Jackman - 2004 - Streams of William James 6 (1):23-27.
    Those sympathetic to the naturalistic side of James hope that his critique of ‘philosophical materialism’ can be separated from those elements of his thinking that are essential to his pragmatism. Such a separation is possible once we see that James’s critique of materialism grows out of his views about its incompatibility with the existence of objective values. Objective values (as James understands them) are incompatible, however, not with materialism in its most general form, but rather with materialism that understood the (...)
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  20. “Pragmatism’s Family Feud: Peirce, James and the Spirit of 1872”.Jackman Henry - forthcoming - In Scott Aikin and Robert Talisse (ed.), Routledge Companion to Pragmatism. Routledge.
    While William James and Charles Sanders Peirce are considered the two fathers of American Pragmatism, Peircian Pragmatism is often being presented as the comparatively ‘objective’ alternative to metaphysical realism, with the Jamesian version being castigated as an overly ‘subjective’ departure from Peirce’s position. However, while James clearly does put more of an emphasis on ‘subjective’ factors than does Peirce, his doing so is often the result of his simply drawing out consequences of the framework that Peirce presented in an (...)
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  21. “Putnam, James, and ‘Absolute’ Truth”.Jackman Henry - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    While historians of pragmatism often present William James as the founder of the “subjectivist” wing of pragmatism that came back into prominence with the writings of Richard Rorty, Hilary Putnam has argued that James’s views are actually much closer to Peirce’s (and Putnam’s own). Putnam does so by noting that James distinguishes two sorts of truth: “temporary truth,” which is closer to a subjective notion of warranted assertibility, and “absolute truth,” which is closer to Peirce’s own comparatively objective notion (...)
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  22. "The Pragmatic Method".Jackman Henry - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press. pp. 193-209.
    While classical pragmatism quickly became identified with the theory of truth that dominated critical discussions of it, both of its founders, Charles Sanders Peirce and William James, understood pragmatism essentially as a method. The article compares Peirce’s conceptions of pragmatism with James’s view that the pragmatic method would allow us to resolve many disputes in philosophy, and argues that their differences undermine any purely ‘Peircian’ reading of James’s Pragmatic Maxim. It then examines the advantages and drawbacks of three other (...)
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  23. The Making of "The Legal Process".William M. Eskridge & Philip P. Frickey - 1994 - Harvard Law Review 107 (8):2031-2055.
    In one of the most unusual decisions in the history of legal publishing, Foundation Press is printing the 1958 "tentative edition" of Henry M. Hart, Jr. and Albert M. Sacks's teaching materials on The Legal Process: Basic Problems in the Making and Application of Law. Although The Legal Process remains unfinished to this day, it provided the agenda, much of the analytic structure, and even the name of the "legal process school" of the 1950s and the 1960s. One need (...)
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  24. Singular Immortality: Desirableness through Technology and Liberty.Henry C. Alphin Jr - manuscript
    In this essay, I argue that an immortal existence could be desirable. Taking the accounts of Williams and Smuts under careful consideration, I agree with Fischer that an immortal existence could be gratifying. When Fischer argues that it is unfair for Williams to posit that an immortal life must have self-exhausting pleasures and, overall, a better experience than mortal life, he gets to the crux of the argument for immortality: as long as there are positive categorical desires for the individual, (...)
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  25. Dudgeon, William (1705/6–1743), freethinker and philosopher.Paul Russell - 2004 - In Oxford Dictionary of National Biography. Oxford: Oxford Univerrsity Press.
    Dudgeon, William (1705/6–1743), freethinker and philosopher, is of unknown origins. A tenant farmer who resided at Lennel Hill Farm, near Coldstream, Berwickshire, he was one of several philosophers active in the borders area of Scotland during this period. Other figures in this group include Andrew Baxter, Henry Home (Lord Kames), and most importantly David Hume.....
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  26.  98
    The Identities of Henry More's Correspondents in His Letters on Self-Love.Jacob Donald Chatterjee - 2024 - Notes and Queries:1-4.
    This research notes identifies the Platonist philosopher Henry More's unnamed correspondents on the subject of self-love in Richard Ward's Life of the Learned and Pious Dr. Henry More (1710) as William Sherlock and John Scott. It then discusses how these identifications shed new light on the later development of More's philosophical and theological thought.
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  27. Literary theory: a practical introduction: readings of William Shakespeare, King Lear, Henry James, "The Aspern papers," Elizabeth Bishop, The complete poems 1927-1979, Toni Morrison, The bluest eye.Michael Ryan - 1999 - Malden, Mass.: Blackwell.
    Michael Ryan's Literary Theory: A Practical Introduction, Second Edition introduces students to the full range of contemporary approaches to the study of literature and culture, from Formalism, Structuralism, and Historicism to Ethnic Studies, Gender Studies, and Global English. Introduces readings from a variety of theoretical perspectives, on classic literary texts. Demonstrates how the varying perspectives on texts can lead to different interpretations of the same work. Contains an accessible account of different theoretical approaches An ideal resource for use in introductory (...)
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  28. Un braconnage impossible : le courant de conscience de William James et la durée réelle de Bergson.Mathias Girel - 2011 - In Stéphane Madelrieux (ed.), Bergson et James, cent ans après. Paris: Puf. pp. 27-56.
    James a maintes fois célébré les rencontres philosophiques et l’on sait les efforts de James et de Bergson pour se voir, lors des passages de James en Europe. Proximité physique ne signifie évidemment pas convergence ni capillarité philosophiques, comme l’apprend à ses dépens Agathon dans le Banquet de Platon. Or, le rapprochement, mais aussi les confusions, entre la philosophie de Bergson et celle de James, voire entre « bergsonisme » et « pragmatisme », restent un passage obligé de l’étude des (...)
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  29. Newman’s Argument from Conscience: Why He Needs Paley and Natural Theology After All.Logan Paul Gage - 2020 - American Catholic Philosophical Quarterly 94 (1):141-157.
    Recent authors, emphasizing Newman’s distaste for natural theology—especially William Paley’s design argument—have urged us to follow Newman’s lead and reject design arguments. But I argue that Newman’s own argument for God’s existence (his argument from conscience) fails without a supplementary design argument or similar reason to think our faculties are truth-oriented. In other words, Newman appears to need the kind of argument he explicitly rejects. Finding Newman’s rejection of natural theology to stem primarily from factors other than worries about (...)
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  30. Bergsonism and the History of Analytic Philosophy.Andreas Vrahimis - 2022 - Cham: Palgrave-Macmillan.
    During the first quarter of the twentieth century, the French philosopher Henri Bergson became an international celebrity, profoundly influencing contemporary intellectual and artistic currents. While Bergsonism was fashionable, L. Susan Stebbing, Bertrand Russell, Moritz Schlick, and Rudolf Carnap launched different critical attacks against some of Bergson’s views. This book examines this series of critical responses to Bergsonism early in the history of analytic philosophy. Analytic criticisms of Bergsonism were influenced by William James, who saw Bergson as an ‘anti-intellectualist’ ally (...)
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  31. American Philosophy as a Way of Life: A Course in Self-Culture.Alexander V. Stehn - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 6:80-103.
    This essay fills in some historical, conceptual, and pedagogical gaps that appear in the most visible and recent professional efforts to “revive” Philosophy as a Way of Life (PWOL). I present “American Philosophy and Self-Culture” as an advanced undergraduate seminar that broadens who counts in and what counts as philosophy by immersing us in the lives, writings, and practices of seven representative U.S.-American philosophers of self-culture, community-building, and world-changing: Benjamin Franklin (1706–1790), Frederick Douglass (1818–1895), William Ellery Channing (1780–1842), (...) David Thoreau (1817–1862), Margaret Fuller (1810-1850), Henry Bugbee (1915–1999), and Gloria Anzaldúa (1942–2004). Students enter the class with preconceptions about who philosophers are, what they do, how they write, and the languages in which they write. Students walk out with new senses of self, place, and language that emerge through new ways of seeing, doing, and writing philosophy. (shrink)
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  32. Jeremy Bentham, Deontologia, a cura di Sergio Cremaschi.Sergio Volodia Marcello Cremaschi & Jeremy Bentham - 2000 - Scandicci (Firenze), Italy - Milano: La Nuova Italia - Rcs Scuola.
    This is the first Italian translation of Bentham’s “Deontology”. The translation goes with a rather extended apparatus meant to provide the reader with some information on Bentham’s ethical theory's own context. Some room is made for so-called forerunners of Utilitarianism, from the consequentialist-voluntarist theology of Leibniz, Malebranche, John Gay, Thomas Brown and William Paley to Locke and Hartley's incompatible associationist theories. After the theoretical context, also the real-world context is documented, from Bentham’s campaigns against the oppression of women and (...)
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  33. Heavenly "Freedom" in Fourteenth-Century Voluntarism.Eric W. Hagedorn - 2024 - In Sonja Schierbaum & Jörn Müller (eds.), Varieties of Voluntarism in Medieval and Early Modern Philosophy. Routledge. pp. 199-216.
    According to standard late medieval Christian thought, humans in heaven are unable to sin, having been “confirmed” in their goodness; and, nevertheless, are more free than humans are in the present life. The rise of voluntarist conceptions of the will in the late thirteenth century made it increasingly difficult to hold onto both claims. Peter Olivi suggested that the impeccability of the blessed was dependent upon a special activity of God upon their wills and argued that this external constraint upon (...)
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  34. Whitehead & the Elusive Present: Process Philosophy's Creative Core.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (5):625-639.
    Time’s arrow is necessary for progress from a past that has already happened to a future that is only potential until creatively determined in the present. But time’s arrow is unnecessary in Einstein’s so-called block universe, so there is no creative unfolding in an actual present. How can there be an actual present when there is no universal moment of simultaneity? Events in various places will have different presents according to the position, velocity, and nature of the perceiver. Standing against (...)
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  35. Anatomia e Fisiologia do Sistema Reprodutivo dos Animais Domésticos.Emanuel Isaque Da Silva - manuscript
    BAIXE O PDF COMPLETO COM 58 FIGURAS E 50 PÁGINAS!!! -/- INTRODUÇÃO Conhecer a anatomia de um aparelho representa a base para seu estudo amplo e profundo, além de facilitar a compreensão de seu funcionamento. Por isso é importante o conhecimento da anatomia funcional do aparelho reprodutor, já que sua análise permite fixar sólidas bases para o estudo do fenômeno pelo qual se perpetuam as espécies: a reprodução. Nos subtemas compreendidos referentes ao macho e a fêmea, descreve-se cada um dos (...)
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  36.  17
    Leprosy and Inherited Diseases in 13th-Century Discussions on the Original Sin.Amalia Cerrito - 2024 - In Alessandro Palazzo & Francesca Bonini (eds.), Medical and Philosophical Perspectives on Illness and Disease in the Middle Ages. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 187-217.
    This essay explores the theoretical treatment of leprosy in 13th-century theological discussions on the transmission of the original sin. According to scholastic theologians, both the existence of the original sin and its transmission from parents to progeny were factual truths, whose dynamics could be explained by analogy with inherited diseases, such as leprosy. Different uses of natural philosophy and medicine in discussing the transmission of leprosy will be shown in theological and biblical-exegetical works of William of Auvergne, Roland of (...)
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  37. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  38. Fisiologia do Ciclo Estral dos Animais Domésticos.Emanuel Isaque Cordeiro da Silva -
    FISIOLOGIA DO CICLO ESTRAL DOS ANIMAIS -/- Departamento de Zootecnia – UFRPE Embrapa Semiárido e IPA -/- • _____OBJETIVO -/- O cio ou estro é a fase reprodutiva dos animais, onde as fêmeas apresentam receptividade sexual seguida de ovulação. Para tanto, é necessário entender a fisiologia do estro para a realização do manejo reprodutivo dos animais. Em geral, as fêmeas manifestam comportamentos fora do comum quando estão ciclando, tais comportamentos devem ser observados para que não percam o pico de ovulação (...)
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  39. (1 other version)Fisiologia da Reprodução Animal: Ovulação, Controle e Sincronização do Cio.Emanuel Isaque Cordeiro da Silva - manuscript
    UNIVERSIDADE FEDERAL RURAL DE PERNAMBUCO DEPARTAMENTO DE ZOOTECNIA – 50 ANOS EMANUEL ISAQUE CORDEIRO DA SILVA REPRODUÇÃO ANIMAL: OVULAÇÃO, CONTROLE E SINCRONIZAÇÃO -/- REPRODUÇÃO ANIMAL: OVULAÇÃO, CONTROLE E SINCRONIZAÇÃO DO CICLO ESTRAL -/- ANIMAL REPRODUCTION: OVULATION, CONTROL AND SYNCHRONIZATION OF THE ESTRAL CYCLE -/- Autor: Emanuel Isaque Cordeiro da Silva – IFPE-BJ/CAP-UFPE/EEFCC-BJ/UFRPE 1. INTRODUÇÃO As fêmeas dos animais domésticos possuem em seus ovários, desde praticamente o nascimento, a dotação completa de gametas dos quais vão dispor para o resto de sua (...)
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  40. Transporte de Gametas, Fertilização e Segmentação.Emanuel Isaque Cordeiro da Silva - manuscript
    TRANSPORTE DE GAMETAS, FERTILIZAÇÃO E SEGMENTAÇÃO -/- • _____OBJETIVO -/- O entendimento do desenvolvimento embrionário nos estágios iniciais, desde a deposição dos espermatozoides na fêmea, passando pela fertilização deste no ovócito e na formação do zigoto, é de suma importância para diferenciar especialistas em reprodução e manejo reprodutivo no mercado de trabalho e, também, durante a vida acadêmica. Compreender os processos que levam à formação do zigoto na fêmea é essencial para avaliar a capacidade reprodutiva dos animais e, mediante técnicas, (...)
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  41. Comportamento Sexual dos Animais Domésticos.Emanuel Isaque Cordeiro Da Silva -
    COMPORTAMENTO SEXUAL DOS ANIMAIS OBJETIVO O estudante explicará a conduta sexual de fêmeas e machos de diferentes espécies domésticas para detectar a fase de receptividade sexual, com a finalidade de programar de maneira adequada a monta ou a inseminação artificial. A observação da conduta sexual dos animais é indispensável para o sucesso da estação reprodutiva em uma determinada propriedade. Logo, o estudante obterá o alicerce necessário sobre os pontos teóricos e práticos a serem observados para a seleção dos animais aptos (...)
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  42. Puberdade e Estacionalidade Reprodutiva dos Animais.Emanuel Isaque Cordeiro da Silva - manuscript
    OBJETIVO -/- O estudante de Zootecnia e de Veterinária, quando se depara com a produção animal, um dos pilares importantes é a reprodução, uma vez que é a perpetuação da espécie, seja para gerar filhas de uma vaca campeã em produção leiteira e de um touro com rusticidade e com aptidão produtiva de corte, ou mesmo para reposição de um plantel, o mesmo deve estar consciente de que esse ramo é de extrema responsabilidade, já que estará intimamente lidando com a (...)
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  43. Hormônios e Sistema Endócrino na Reprodução Animal.Emanuel Isaque Cordeiro da Silva & Emanuel Isaque Da Silva - manuscript
    HORMÔNIOS E SISTEMA ENDÓCRINO NA REPRODUÇÃO ANIMAL -/- OBJETIVO -/- As glândulas secretoras do corpo são estudadas pelo ramo da endocrinologia. O estudante de Veterinária e/ou Zootecnia que se preze, deverá entender os processos fisio-lógicos que interagem entre si para a estimulação das glândulas para a secreção de vários hormônios. -/- Os hormônios, dentro do animal, possuem inúmeras funções; sejam exercendo o papel sobre a nutrição, sobre a produção de leite e sobre a reprodução, os hormônios desempenham um primordial papel (...)
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  44. A Consolidação da Sociedade Capitalista e a Ciência da Sociedade.Emanuel Isaque Cordeiro da Silva - manuscript
    PREMISSA No século XIX, ocorreram transformações impulsionadas pela emergência de novas fontes energéticas (água e petróleo), por novos ramos industriais e pela alteração profunda nos processos produtivos, com a introdução de novas máquinas e equipamentos. Depois de 300 anos de exploração por parte das nações europeias, iniciou -se, principalmente nas colônias latino-americanas, um processo intenso de lutas pela independência. É no século XIX, já com a consolidação do sistema capitalista na Europa, que se encontra a herança intelectual mais próxima da (...)
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  45. O Pensamento Social dos Estados Unidos: uma abordagem histórica.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA NOS ESTADOS UNIDOS -/- -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- SOCIOLOGY IN UNITED STATES -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: [email protected] e [email protected] WhatsApp: (82)9.8143-8399. -/- -/- PREMISSA -/- A Sociologia nos Estados Unidos desenvolveu-se no contexto de dois grandes eventos que marcaram profundamente a história do país. -/- O primeiro foi a Guerra de Secessão (também conhecida como (...)
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  46. Morphogenesis of Symbolic Forms: Meaning in Music, Art, Religion, and Language.Wildgen Wolfgang - 2023 - Cham (HE): Springer Nature.
    In the present book, the starting line is defined by a morphogenetic perspective on human communication and culture. The focus is on visual communication, music, religion (myth), and language, i.e., on the “symbolic forms” at the heart of human cultures (Ernst Cassirer). The term “morphogenesis” has more precisely the meaning given by René Thom (1923-2002) in his book “Morphogenesis and Structural Stability” (1972) and the notions of “self-organization” and cooperation of subsystems in the “Synergetics” of Hermann Haken (1927- ). The (...)
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  47. “Book Review: Culture and Liberty: Writings of Isabel Paterson“. [REVIEW]Linda Royster Beito - unknown
    Stephen Cox writes of the complexities that guided this well-known columnist, literary critic, best-selling novelist, avid reader, and intellectual, Mary Isabel Bowler Patterson, better known as Isabel Paterson or “I.M.P.” This edited collection includes a well-chosen selection of her essays, reviews, and letters. Combining both formal and colloquial prose, Paterson’s writings incorporated quips about such people as Sinclair Lewis and Henry David Thoreau, as well as candid discussions of William F. Buckley, Jr., Buffalo Bill, and Cecil Rhodes. The (...)
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  48. Modal Collapse and Modal Fallacies: No Easy Defense of Simplicity.John William Waldrop - 2022 - American Philosophical Quarterly 59 (2):161-179.
    I critically examine the claim that modal collapse arguments against the traditional doctrine of divine simplicity (DDS) are in general fallacious. In a recent paper, Christopher Tomaszewski alleges that modal collapse arguments against DDS are invalid, owing to illicit substitutions of nonrigid singular terms into intensional contexts. I show that this is not, in general, the case. I show, further, that where existing modal collapse arguments are vulnerable to this charge the arguments can be repaired without any apparent dialectical impropriety. (...)
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  49. A problem for counterfactual sufficiency.John William Waldrop - 2023 - Analysis 83 (3):527-535.
    The consequence argument purports to show that determinism is true only if no one has free will. Judgments about whether the argument is sound depend on how one understands locutions of the form 'p and no one can render p false'. The main interpretation on offer appeals to counterfactual sufficiency: s can render p false just in case there is something s can do such that, were s to do it, p would be false; otherwise, s cannot render p false. (...)
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  50. Tertium datur. Per una voce pura della filosofia. [REVIEW]Fabio Vergine - 2017 - Kasparhauser. Rivista di Cultura Filosofica 1.
    Nel suo "Il canone minore", Rocco Ronchi descrive il tentativo compiuto da quelle figure, sovente eretiche del pensiero rispetto a quello che l’autore individua come canone maggiore, che nel corso della storia della filosofia hanno pensato davvero l'immanenza dell’assoluto o, che è lo stesso, l’univocità dell’essere sul piano degli enti di natura. Nell’esigenza fondamentalmente speculativa e per ciò stesso anti-moderna della filosofia, ciò che si dà a vedere quale dato immediato dell’intuizione è un'equivalenza solo apparentemente innocua, ma in realtà profondamente (...)
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